(E-3:) TRANSFORMATIONAL LEADERSHIP: A CRITICAL EXAMINATION IN ISLAMIC PERSPECTIVE

Authors

  • Dr. Ziaullah Rahmani Regional Advisor for Islamic Law and Jurisprudence, ICRC, Pakistan,
  • Muhammad Rafeeq Shinwari Assistant Professor, Department of Shariah and Law, Shifa Tameer-e-Millat University, Islamabad,

DOI:

https://doi.org/10.47720/hi.2025.0904e03%20

Keywords:

Transformational leadership, Islamic leadership, Prophet Muhammad, idealized influence, vicegerency (khilafah)

Abstract

This article critically examines the relationship between transformational leadership theory and Islamic principles of leadership. While transformational leadership, with its four pillars of idealized influence, inspirational motivation, intellectual stimulation, and individualized consideration—has dominated contemporary leadership scholarship, its compatibility with non-Western religious and ethical frameworks remains underexplored. Through an analysis of the Qur'an, the Sunnah, and the leadership practices of Prophet Muhammad (peace be upon him), this article demonstrates substantial convergence between transformational behaviors and prophetic leadership. The Prophet exemplified idealized influence through his trustworthy character, inspirational motivation through Qur'anic revelation during hardship, intellectual stimulation through consultative decision-making, and individualized consideration through personalized care for his companions. However, a fundamental philosophical divergence exists: Islamic leadership derives its authority from divine revelation and seeks the pleasure of God as its ultimate purpose, whereas transformational leadership originates from human reason and pursues organizational success. This distinction carries profound implications for Muslim leaders navigating contemporary organizational contexts.

Published

2025-12-30

How to Cite

Rahmani, D. Z., & Shinwari, M. R. (2025). (E-3:) TRANSFORMATIONAL LEADERSHIP: A CRITICAL EXAMINATION IN ISLAMIC PERSPECTIVE. Habibia Islamicus (The International Journal of Arabic and Islamic Research), 9(4), 30-48. https://doi.org/10.47720/hi.2025.0904e03